
Coming out to your rabbi can be a nerve-wracking
experience, particularly when he's the head of the United Synagogue,
which represents much of England's Jewish community – and your boss. But
Mark Solomon, an Orthodox minister at the time, recalls that the
reaction of Chief Rabbi Jonathan Sacks at their pivotal meeting in
January 1992 was "quite kind."
"Under his breath, he said 'Oh my God.' Then he gave me a little spiel
about why he thought homosexuality was wrong – but he wished me well and
said that the door was always open."
Most significantly, says Solomon, who had already decided to leave his
job as a rabbi at an orthodox London synagogue, Sacks allowed him to
work out the remainder of his job.
The experience of Solomon, now 49 and a prominent rabbi in UK's Liberal
Synagogue, is likely to be part of a landmark project launching next
month to record the history of lesbian, gay, bisexual and transgender
Jews in the United Kingdom.
The two-year "Rainbow Jews" initiative, the first of its kind in the
UK, has been awarded a grant of nearly 60,000 pounds by the UK Heritage
Lottery Fund to research, record and archive the experiences of British
LGBT Jews from the 1950s until the present day. The theme of the
project, conducted under the auspices of the Liberal Judaism
movement, is "Pioneers and Milestones."
British Jews have long been something of pioneers in LGBT rights. The
Jewish Gay and Lesbian Group, celebrating its 40th anniversary this
year, was the first body of its kind established in the world. The first
ordination of an openly LGBT rabbi came in 1989, when Elizabeth Tikva
Sarah graduated from the progressive Leo Baeck College.
In 2005 Liberal Judaism became the first religious movement to
introduce an official liturgy for blessing same-sex commitment
ceremonies, the Brit Ahava, just ahead of British legislation
recognizing civil partnerships.
But the history of Jewish-British LGBT activism remains uncharted, says Su Rath Knan, the project's initiator and director.
"This is something we have to uncover and share with the Jewish and the
wider British community," Knan says. "We need to take it out of its
hidden space and celebrate it; it is a history that has never really
been looked at."
Openly gay Jews in the public eye include actor Stephen Fry and
comedians Matt Lucas and Simon Amstell, whose recent sitcom "Grandma's
House" made much of both his sexual orientation and religious
background. Though these entertainers won't be involved in the "Rainbow
Jews," other high-profile LGBT figures in the Jewish community, such as
writer and broadcaster Rabbi Lionel Blue, who was ordained in 1960, will
be playing a significant role in the project.
"I'm not aware of any Orthodox rabbis – hopefully one will come out," adds Knan.
The UK's Orthodox establishment, as in the rest of the world, has long
been dogged by allegations of homophobia. Lord Jakobovits, the UK's
former chief rabbi, notoriously described homosexuality as "a
disability" in 1993, adding that he saw "no moral objection" for the use
of genetic engineering to limit it. "It would be like correcting many
other conditions such as infertility or multiple sclerosis."
Just over 20 years ago, the Jewish Lesbian and Gay Helpline was banned
from a cross-community charity walk organized by Sacks and just this
year, controversy erupted when high school seniors at the Jewish Free
School in London were shown materials suggesting that homosexuality
could be cured.
But views within the community have become much more accepting over the
years, according to Solomon. "Social attitudes have changed and eased,"
he says, "and certainly Jonathan Sacks's position has altered a bit."
Sacks still opposes gay marriage but has said that gay Jews should be
shown compassion and understanding.
According to Searle Kochberg, a 55-year-old film-maker who is on the
steering committee of Rainbow Jews, the introduction of civil
partnerships had a deep impact on the Jewish community's acceptance of
LGBT relationships.
"Jewish life is very much related to couples and families," he notes.
During last year's World Gay Pride event, he recalls, West London
Synagogue "one of the poshest shuls in London," hosted a special Friday
night ceremony with 19 gay and lesbian rabbis.
"Non-Jewish friends of mine who were invited were gobsmacked," he
says." In this way Judaism is way more advanced than Christianity and
certainly Islam."
The struggle against homophobia by Jewish organizations in Britain has
allowed them to form alliances across the political spectrum. Recently,
Jewish leaders made common cause with LGBT institutions in their
campaigns against hate crimes. The two communities joined to criticize
former London Mayor Ken Livingstone in 2004 when he welcomed Islamist
preacher Sheikh Yusuf al-Qaradawi, known both for virulent
anti-homosexual rhetoric and his ruling that suicide bombings against
Israeli citizens were admissible.
Knan says "Rainbow Jews" is particularly important as both faith and
sexual orientation are oft-marginalized identities and thus
anti-Semitism and homophobia can be addressed together, though the
project will not focus explicitly on anti-Semitism.
Starting next month, a group of specially-trained volunteers will take a
minimum of 40 oral histories, both audio and audiovisual because "some
people, possibly from more traditional strands of Judaism, won't want to
appear on camera and we are expecting that," says Knan.
The initiative is also collecting memorabilia in conjunction with two
major British archives, as well as a touring exhibition and a resource
pack for high schools. The project's grand finale will be an exhibition
in the London School of Economics in February 2014 as part of UK LGBT
history month.
"The response has been overwhelming," Knan says. "One person told us
that their 84-year-old uncle, who never talked about being gay and
Jewish and lives a quiet life in a rural area, is interested in
participating."
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